Abstract: British Columbia’s relationship to Canada has always been marked by ambivalence; from the province’s frustration over the slow pace of ...
Abstract: ” . . . [W]e want poems that kill.”Assassin poems, Poems that shootguns. Poems that wrestle cops into alleysand take ...
Abstract: I WROTE MY FIRST POEM when I was eleven years old. I don’t know why. Why is an apple? I ...
Abstract: Richler’s fascination with the ethnic subtexts of popular male fantasy in his 1968 essays provides a framework for my examination of the relationship between the superhero, the boy hero, and the anti-hero in two of Richler’s earlier novels of apprenticeship, Son of a Smaller Hero (1955) and The Apprenticeship of Duddy Kravitz (1959). What interests me particularly is the apparent difference between the essays and the novels in their deployment of superhero tropes. The essays project an epic grudge match between empowered minoritarian superheroes and the villainous forces of twentieth- century history represented by the anti-Semitic James Bond and Dr. Wertham’s comic strip double, the “boring” Rex Morgan, M.D. By contrast, the novels examine the notion of heroic Jewish “revenge figures” more cautiously and more critically. In both of these Bildungsromane the superhero is ultimately not held up as an ego-ideal for its rebellious Jewish boy-heroes, but rather as a dangerous temptation. As such, it functions as a parodic comment on the insular version of heroic Jewish masculinity that becomes the main target of Richler’s satire. This reversal is due to the fact that, unlike Richler’s essay on comic books, which concerns the interventions of Jewish artists into the metanarratives of American mass culture, the novels concentrate on the issue of self-ghettoization in Jewish Montreal: what Richler, in Son of a Smaller Hero, satirizes as a form of imbrication behind “the walls . . . [of] habit and atavism.”
Abstract: “EHIND ALL POETRY is the song: what Ezra Pound called melopeia — melody. And sometimes it is very hard to ...
Abstract: UNTHINKING ADULTS sometimes ask: why bother with writing or reading poetry? After all, poetry has no real use, like developing ...
Abstract: A Chance Aural Encounter okyo creates the poet Roy Miki but, as befits a writer of such complex negotiations in ...
Abstract: Debates over uses of the word “Métis” have led to increasing conflicts between communities who have identified as Métis. This essay explores how an Indigenous literary studies approach can bring nuance to these debates. I seek to deepen understanding of the term “Labrador Métis” by listening to stories from the Inuit community that has used that term and, in so doing, to bridge conflicts around it. First, I share oral stories of how NunatuKavut Inuit worked with the Métis towards the recognition of Métis rights. Then, I critique scholarly work on this community that has insufficiently attended to Indigenous stories, arguing that such work contributes to a narrative of Indigenous deficiency and perpetuates colonial research practices. Finally, I examine the influence of non-relational scholarship on politicized divisions between Indigenous peoples within and beyond Labrador.
Abstract: N.I?? ALL SOUTH ASIANS NOW living in Canada came directly from India, Pakistan or Sri Lanka; many came from India, ...
Abstract: This article establishes that Tuyen’s practice of installation art functions as a means of negotiating the past’s space within the present. By establishing Tuyen’s initial lack of control over the intrusion of her family’s loss into her physical surroundings, this essay perceives her art practice as Tuyen’s means of gaining agency over the spaces she inhabits and thereby over how the history of her family’s tragedy infiltrates these spaces. As this essay argues, in giving the past a material presence that can be bodily experienced, installation art, as represented by Brand, becomes a key means through which the destructive power of the traumatic past can be defused, though not dismissed.